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Muslim communities framed as marginalised or subject to negative stereotyping
Framing Indigenous lands as victims of exploitation, thus including them in environmental justice narrative
framed as deserving inclusion and self-determination
Disabled individuals are framed as excluded from accessible seating due to systemic failures
Second-generation Muslims framed as a demographic concern
Muslim communities framed as a demographic concern for future generations
Disabled children framed as excluded and ridiculed rather than protected or understood
Muslim community, particularly second-generation, framed as a demographic of concern
Muslim community is framed as excluded or targeted due to specific mention in negative immigration discourse
Muslim community portrayed as excluded and targeted in public discourse
framed as secondary to celebrity drama despite legal recognition of disability
Implicitly positioning the Muslim community as adversarial through associative framing
indirectly associated with extremism through individual case
Muslims portrayed as feared outsiders, subject to political scapegoating
Muslim women linked to ISIS are framed as being unfairly targeted, reinforcing a narrative of systemic exclusion
Indigenous groups are acknowledged as potential opponents but not as rights-holders or partners
Muslim community positively framed as equally deserving of protection from hate
disabled community framed as being marginalized by policy
Muslim community is framed as vulnerable and at risk of intimidation
Indigenous Peoples are framed as essential, empowered stakeholders in energy infrastructure ownership and leadership
Indigenous nations are portrayed as rightfully included in legal processes and entitled to consultation, affirming their standing.
Indigenous communities are framed as marginalized and ignored in government decision-making
Muslim community is implicitly framed as excluded or suspect due to association with extremism
framed as adversarial in public institutions
indirectly linked to broader inclusion of minority religious groups wearing visible symbols
framing Muslim communities as marginalized and fearful due to state-level security focus
Indigenous people framed as disproportionately excluded from safety in custody
Intellectually disabled individuals framed as excluded from effective healthcare advocacy and systemic protection
Government is framed as untrustworthy in its treatment of Indigenous communities
Indigenous communities framed as excluded from adequate housing and aged care support
Indigenous women are framed as systematically excluded and targeted by institutional practices
Indigenous families and communities are framed as being excluded from decision-making and targeted by policy
Muslim community scapegoated in reader comments amplified by article
Muslim community implicitly framed as adversarial or under suspicion, requiring external validation of victimhood
Muslim community is implicitly framed as a target of ideological hostility, reinforcing othering
Indigenous community acknowledged through liaison efforts and content warning
framed as indirectly targeted through reference to Uyghur persecution without centering their experience
People with obesity are framed as systematically excluded from public spaces
Indigenous families are framed as historically excluded from equitable child protection due to systemic fears
Framing Indigenous children as previously excluded from full protection due to cultural considerations
Disabled people are framed as adversaries by employers due to suspicion and surveillance
Disabled people are portrayed as unfairly excluded and targeted due to assumptions about their condition
Muslim identity framed as marginalized and targeted in football spaces
Muslim identity is being acknowledged as part of athlete expression
Wealthy individuals framed as excluded, scapegoated, and under attack
Indirectly frames Muslim identity as politically contentious through focus on Mahmood's 'tough stance'
associating disability with potential fraud
Indigenous people portrayed as systematically marginalized in public safety systems
framed as honest, issue-driven participants in democracy rather than ideologically driven
portrayed as integrated and actively participating in democratic processes
Opposition to curriculum implicitly frames identity-based education as exclusionary, potentially targeting minority communities
Muslim youth are framed as adversarial to Austrian societal values and legal authority
Indigenous cultural expression is framed as being at risk of exclusion or censorship under the new directive
Framing disabled people as being at risk of exclusion due to tightened eligibility
Framing of victim’s autism status risks othering, though cited for clinical context
Indigenous Peoples, specifically the Yindjibarndi, are framed as historically excluded but now finally recognized and protected through legal validation
Indigenous group is portrayed as rightfully recognised and compensated for cultural loss
Indigenous community is acknowledged and included in healing efforts
Historical academic practices framed as adversarial toward Indigenous communities
indirectly marginalizing the Muslim community by associating it with extreme criminality in a high-profile case
implied to be victims of systemic fraud, deserving of protection and proper allocation of resources
Framed as systematically excluded from equal protection
Indigenous children are framed as systematically excluded from safety and protection
framed as adversaries to fair public systems
Framing Indigenous communities as being included and empowered in self-determination of child welfare systems
Muslims or those perceived as such are framed as adversarial through association with 'Islamofascism' and extremism
Muslim people are framed as dehumanised and targeted by hate speech
Disabled individuals framed as excluded and mistreated in detention
Minority communities implicitly framed as under threat from populist scapegoating
Indigenous Peoples are portrayed as central stakeholders with legitimate agency in policy decisions
Portrayed as scapegoated and targeted by far-right rhetoric